“The Imperfect and Sublime ‘Gatsby'”

“The Imperfect and Sublime ‘Gatsby'” by Min Jin Lee from the New York Review of Books, January 21, 2021.

We might imagine that novelist Min Jim Lee completed the Unit 1 Paper in The Great Gatsby: Myth to Meme. Her article reminds me of so much of the writing you did in Unit 1.

“Amid a life of disappointments, Fitzgerald’s novel was a crowning achievement. I turn to it because it gives me the sober wisdom to revise my own American dream.”

“Nearly a hundred years after its publication, Gatsby is considered “the Greatest American Novel.” I cannot imagine a more persuasive and readable book about lost illusions, class, White Americans in the 1920s, and the perils and vanity of assimilation. It remains a modern novel by exploring the intersection of social hierarchy, White femininity, White male love, and unfettered capitalism. I’ve read and loved Gatsby for a very long time, and with each new reading, my understanding of it has grown more layered and provocative. As a writer, I reckon with how a book like this was born, how its earnest author intended for us to read it, and how the novel has survived a century, defying obsolescence through its clear-eyed understanding of our wishful nature. I want you to know that the publication of Gatsby broke Fitzgerald’s heart, and he did not recover from it. That this book has endured so beautifully is a meaningful consolation for all of us who persist in making things of our private vision— paradoxically, beyond our reach, yet seemingly so close within our grasp.”

. . .

“Trimalchio, meaning “three times the master,” is a former slave turned wealthy freedman in The Satyricon, a first-century Roman picaresque fiction by Petronius, a courtier who served Emperor Nero. Like Trimalchio, Gatsby hosts lavish parties for freeloading guests who gossip about him. Fitzgerald’s allusion to Trimalchio reflects his preoccupation with class hierarchy, the meanness of the social elite, and our innate wish to be noticed by our betters. Economist E. Ray Canterbery argues that Fitzgerald saw himself “not only as a good historian, but a practicing socialist.” This makes sense to me. Gatsby, a great social novel, evinces the author’s keen interest in history and economics by serving as a critical portrait of an era characterized by the hedonism of barely taxed rich White plutocrats.”

“By invoking Trimalchio , Fitzgerald is choosing sides. Taking an anti-elitist stance, he indicts the American landed gentry of the Roaring Twenties for destroying the romantic Gatsby, the trusting George, and the discontented Myrtle, and draws a straight line from the mocking of outsiders by insiders in first-century Rome to the unchanged dynamic in 1920s America, when the mocking turns to murder. A hundred years hence, our nation struggles with profound income inequality, stagnant wages, and lost opportunities despite the diligent efforts of the diminishing middle class. Starkly different economic realities cannot help but create divergent class identities. Alas, Fitzgerald was prescient.”

. . .

“I think of Scott Fitzgerald fretting over bills, the girl who got away, his reputation, and the clubs that turned him down, and I know he wrote honestly about these things. He didn’t shirk from his own shame, self-loathing, or betrayals. He struggled through. He made sense of life’s confusions as best he could. That’s a lot more than most. His is a fine standard. For a time, his own generation of readers was lost to him; but the ones that came after could sense the truth of his questions and the fullness of his answers. It’s all there—both imperfect and sublime. I turn to Gatsby because it gives me the sober wisdom to imagine and revise my own American dream, and for that, it has a lasting hold.”

Education & The American Dream?

“I Am Not Proof of the American Dream” by Tara Westover

“A curious thing happens when you offer up your life for public consumption: People start to interpret your biography, to explain to you what they think it means. At book signings, in interviews, I’m often told that my story is uplifting, that I am a model of resilience, an “inspiration.” Which is a nice thing to be told, so I say thank you. But every so often someone takes it a bit further, and says something to which I do not have a response. I’m told, “You are living proof of the American dream, that absolutely anything is possible for anybody.”

“But am I? Is that what the story means?”

“After being tired, here’s what I remember most about being poor: a pervasive sense of costly trade-offs. Of course you had to take the maximum number of credits, because tuition was expensive; of course you had to pick up that second job, that extra shift, that third side hustle raking leaves or mowing lawns or shoveling snow. The only question I ever asked was how soon could they pay.”

. . . .

“To poor kids today, we present a no-win scenario. We shout shrilly that they must get a college degree, because without one they can’t hope to compete in the globalized economy, but even as we say it, we doubt our own advice. We know that we are asking them to bury themselves in debt at a moment when it is very uncertain what kind of job they will be able to get or how long it will take them to repay the loans. We know it, and they know it. For them, the American dream has become a taunt. Perhaps my story is proof not of the persistence of the American dream but of its precarity, even its absence.”

Is the most famous person from North Dakota . . . Jay Gatsby?

“On Jay Gatsby, the Most Famous North Dakotan Sarah Vogel Traces the Humble Midwest Origins of an Iconic Character”

“I was born in North Dakota, but I moved to New York City in 1967 for law school at NYU. During the 14 years I lived on the east coast, I met thousands of people who heard my accent (I didn’t know I had an accent) and asked, “where are you from?”

When I said I was from North Dakota, the other person would say, “Wow, I’ve never met anyone from North Dakota before,” and then move on to talk to someone else, someone from a place with which they had more of a connection. Decades later, I realized I should have said “I’m from North Dakota, just like The Great Gatsby.

Published in 1925, F. Scott Fitzgerald’s novel is one of the most popular books of all time. As of early 2020, 30 million copies have been sold worldwide. The publisher continues to sell about 500,000 new copies a year; thus, more copies of The Great Gatsby are sold per year than most New York Times bestsellers. It has enduring appeal; in May 2021, it was ranked number 6 of Amazon’s list of the top 100 books to read in a lifetime.

Even non-readers are familiar with the classic. There are four Great Gatsby movies, released in 1949, 1974, 2000, and 2013, starring Alan Ladd, Robert Redford, Toby Stephens, and Leonardo DiCaprio as Jay Gatsby.

But hardly anyone knows that that Jay Gatsby is a native North Dakotan, or that he grew up on a North Dakota farm.”

Click the link below to continue reading how Sarah Vogel’s argues for a closer look at Jay Gatsby’s humble origins as a North Dakota farm boy to explain his journey from rags to riches in The Great Gatsby.

“On Jay Gatsby, the Most Famous North Dakotan Sarah Vogel Traces the Humble Midwest Origins of an Iconic Character”

 

 

“Tragedy” by the Bee Gees: A Unit 2 Theme Song for Jay Gatsby?

NOTE: the set, the performance, and the costumes are quite Gatsbyesque!

Tragedy
Here I lie, in a lost and lonely part of town
Held in time, in a world of tears I slowly drown
Goin’ home, I just can’t make it all alone
I really should be holding you, holding you
Loving you, loving you
Tragedy
When the feeling’s gone and you can’t go on
It’s tragedy
When the morning cries and you don’t know why
It’s hard to bear
With no-one to love you, you’re goin’ nowhere
Tragedy
When you lose control and you got no soul
It’s tragedy
When the morning cries and you don’t know why
It’s hard to bear
With no-one beside you, you’re goin’ nowhere
Night and day, there’s a burning down inside of me
Oh, oh
Burning love, with a yearning that won’t let me be
Down I go and I just can’t take it all alone
I really should be holding you, holding you
Loving you, loving you
Tragedy
When the feeling’s gone and you can’t go on
It’s tragedy
When the morning cries and you don’t know why
It’s hard to bear
With no-one to love you, you’re goin’ nowhere
Tragedy
When you lose control and you got no soul
It’s tragedy
When the morning cries and you don’t know why
It’s hard to bear
With no-one beside you, you’re goin’ nowhere
Aaah
Tragedy
When the feeling’s gone and you can’t go on
It’s tragedy
When the morning cries and you don’t know why
It’s hard to bear
With no-one to love you, you’re goin’ nowhere
Ah, ah
Tragedy
When you lose control and you got no soul
It’s tragedy
When the morning cries and your heart just dies
It’s hard to bear
With no-one beside you, you’re goin’ nowhere
Ahh!
Tragedy
When the feeling’s gone and you can’t go on
It’s tragedy
When the morning cries and you don’t know why
It’s hard to bear
With no-one to love you you’re goin’ nowhere
Ahh
Tragedy
When you lose control and you got no soul
It’s tragedy
When the morning cries and your heart just dies
It’s hard to bear
With no-one beside you, you’re goin’ nowhere
Ahh!
Tragedy
When the feeling’s gone and you can’t go on
It’s tragedy
When the morning cries and you don’t know why
It’s hard to bear
With no-one to love you, you’re goin’ nowhere
Source: Musixmatch
Songwriters: Maurice Ernest Gibb / Robin Hugh Gibb / Barry Alan Gibb
Tragedy lyrics © Crompton Songs, Universal Music Publishing Int. Mgb Ltd., Sony/atv Songs Llc, Cori Tiffani Publishing, Redbreast Publishing Ltd., Sony Music Publishing Korea

Nick’s Un/Reliability Reconsidered–Further Complications when considering the Gendered Limits +/or Biases the Narrative (Male) Point of View

When thinking about narrative overarching structure and intricacies, we also need to think about the person telling the story. It’s not only important if the narrator is a major or minor character, central or peripheral to the major action of the story, but also that person’s identity, including their racial, class, and gender identity. Much is made of Nick Carraway being from a good family, recognizing that he enjoys advantaging that come from privilege–as his father reminds him. However, we must also consider other aspects of his identity, such as his gender. Some people have raised questions about his outsider or insider/outsider observation of the central storyline of The Great Gatsby because of his passivity as a male writer. Others have wondered about his sexuality–is Nick in love with Daisy, too? Is Nick in love with Gatsby, too? Something else to think about is that Nick is not only telling Gatsby’s story, but also telling the stories of Daisy, Myrtle, and Jordan, all from a male point of view. How does that further implicate his reliability or unreliability? Honesty? Judgment? Knowledge?

In “How the Male Point of View Shapes the Narrative of The Great Gatsby (which we will return to in Unit 3), Jill Cantor writes, “The Great Gatsby has long been one of my favorite novels. I loved it the first time I read it in high school. It was one of the first classics I was assigned to read that I truly enjoyed and that I found myself coming back to again and again in the years that followed. I admired not only Fitzgerald’s gorgeous prose but also the way the story unfolds as such a vivid slice of the Roaring 20s—the affairs and murders and the parties and the recklessness. But most of all, I was fascinated by the point of view Fitzgerald chose to narrate the story—Nick, the outsider. . . .”

. . . .

“In The Great Gatsby, Daisy Buchanan tells her cousin Nick that she’s upset upon learning her baby was a girl after she was born. “I hope she’ll be a fool,” Daisy says. “That’s the best thing a girl can be in this world, a beautiful little fool.” This line became the starting point for my reimagining (and the inspiration for my title). Was this something a woman would truly believe at the time, I wondered? Or was it something a man would believe a woman would believe?”